Difference Between The Teachings of Traditional Paths like Advaita, Yoga & Krishnamurti: A Dialogue

This is a fairly deep dialogue, almost a snapshot of Advaita, I had with my friend who is not a student of Advaita but has been greatly inspired by the teachings of J Krishnamurti. It goes into great detail about the differences between teachings of traditional paths like Advaita, Yoga and Krishnamurti. Through this dialogue, I show how ancient, time-honoured and tested paths have developed a very rigorous methodology for liberation. Krishnamurti undercut these very strengths of these paths, calling them authoritative, mechanical, traditional and imitative techniques which dull the mind. However, one must differentiate between tradition and traditional. We may not like the traditional but the tradition leading to Moksha/Eternal Freedom is not talking about matters caught in the matrix of space-time. All these traditional paths are talking about eternal principles. Their terms may be archaic but their import is valid across all space-time. Krishnamurti missed this point. And what’s more, it so happens, his teachings fall squarely in its principles of a particular Indian school called Yoga of Patanjali (though his method is slightly different) and leads to the same reality. It’s just that his language effectively couched the metaphysical principles he was basing his path on. Though he says that there is no path, there was certainly a path in is his teachings, which I reveal in this dialogue. Having said that, he has his place. His psychological style of exploring the mind through real-life relationships is something unparalleled. And most certainly what he said about truth was the same as all the paths say – it is never known as an object or concept of mind: though we can give it different names.… Read More Difference Between The Teachings of Traditional Paths like Advaita, Yoga & Krishnamurti: A Dialogue

The Flatland Map of Scientific Materialism: The Dubious Legacy of Rene Descartes (Part 1)

Whether we consciously know it or not, the concept or rationalism and thus modernism is the foundation stone of today’s world affairs. The way our world is structured politico-strategically, economically and socially is based on rationalism and thus modernism, and even if reason as an end in itself is no longer an absolute paradigm today, it has shaped our world in a way no other philosophy recently has. The modernist project, the prioritizing of reason as a project for a whole culture, is the result of the prioritizing of reason by René Descartes (1596-1650), who prioritized reason for himself to a formerly unknown degree. Descartes never aimed at reforming the thought process of society, but merely planned to reform his thoughts without imposing on others to imitate the process. In this series of articles on Descartes, I examine his legacy: what we gained and what we lost.… Read More The Flatland Map of Scientific Materialism: The Dubious Legacy of Rene Descartes (Part 1)