Prarabdha Karma After Self Realization: It’s Experience of Suffering and Pleasure: Part3/3

With this article, I finish the three-part series on Prarabdha Karma. In this final article which has extensive quotes from the text Panchadasi, a reader gets the most exhaustive treatment of this subject found anywhere in Advaita literature, corroborated by my own experience. The purpose of these articles was to draw out the complexity of experience and actions of a Jnani/Jivanmukta, evident only to him/her rather than to an outsider, who sees nothing saintly or special in a Jnani, when contrasted to full-blown Jnanis who have got freed from Prarabdha Karma like in Ajativada. Such Jivanmuktas whom I talked about in part 2, has ended with Prarabdha Karma while others have not. The keynote for a Jivanmukta undergoing Prarabdha Karma, however, is that the world of phenomena is mithya or only apparently real, therefore he does not evince any serious commitments to this world of mithya even if he appears to. His attitude is therefore of ‘high indifference’. Though the Jivanmukta may seem to undergo suffering and do acts which can be labelled under the categories of virtue and vice, a Jivanmukta knows himself to be Self/Awareness which is not a thinker/doer/experiencer. For a Jivanmukta, his BMI (Body/Mind/Intellect) appears as an object to Awareness/Self, so even though his/her BMI is affected by Prarabdha, the Jivanmukta as Self remains unaffected. I wanted to explore the enigmatic inner world of the Jivanmukta; his/her experiential dimension that escapes onlookers: a person who is in the world yet not of it.… Read More Prarabdha Karma After Self Realization: It’s Experience of Suffering and Pleasure: Part3/3

Prarabdha Karma After Self Realization: Seeming Refutations: Part 2/3

In Part 1 of this series I introduced Shankara’s concept of Prarabdha Karma to show that a Self Realized being/Jnani/Jivanmukta is not necessarily an epitome of virtuous conduct as he is still affected by the momentum of past actions (both virtue and vice) called Prarabdha Karma which is sustaining the body of the Jnani. Though these actions do not taint the Jnani as Self. In Part 2 of this series I am exploring some post Shankara works that seem to refute the theory of Prarabdha Karma. I analyse these works and show what is the basis of their seeming refutation. I end with my understanding that they are speaking from the standpoint of Ajativada which is different from the standpoint of Vivartavada that Shankara adopts in his teachings. … Read More Prarabdha Karma After Self Realization: Seeming Refutations: Part 2/3

Prarabdha Karma After Self Realization: It’s Philosophy – Part 1/3

In this series of articles, I am going to take a deep look at a very elusive topic of Prarabdha Karma. After Self Realization in Advaita, a Jnani/Jivanmukta is supposed to have got knowledge of himself as formless Awareness over which the body/mind/intellect is superimposed. So does a Jnani/Jivanmukta suffer like others or does he not? Does a Jnani have a body/mind/intellect or does he not? Why does the body of a Jnani not drop after attaining Self Knowledge? Why does it continue? This series of articles unearth the answers to these questions philosophically and experientially. To my knowledge, one rarely comes across a deep exploration of these topics in a manner that lays to rest all doubts and confusions. Through this series, I show that questions on philosophy and experience of Prarabdha Karma are not answered simply. The answer is complex and it depends upon the standpoint from which the question is being asked which leaves room for a lot of confusions about its nature. … Read More Prarabdha Karma After Self Realization: It’s Philosophy – Part 1/3

Stages : From Self Inquiry to Self Realization

Self Inquiry/Jnana Yoga is said to be the ultimate path to enlightenment. But before one enters Jnana Yoga, it is said that one has to purify one’s mind through years of Karma Yoga. However, if one has the prerequisites, one can enter Jnana Yoga directly: without doing Karma Yoga or renouncing the world, as is usually required for Jnana Yoga. This is a unique path I followed and teach. It combines the teachings of J Krishnamurti and Advaita Vedanta. In this article I give a brief description of the stages involved in this journey for interested seekers. … Read More Stages : From Self Inquiry to Self Realization

The Liberated Being : Beyond all Acts – Good & Bad

History, culture, mythology all go into creating a prototype of an enlightened being or a Liberated Person. These prototypes inform the common man about the kind of greatness of person, or personality, that a liberated person has. The personalites of enlightened beings are worshipped as Gods or saviours, or beings with superhuman powers. However, the highest truth, which only Advaita Vedanta elucidates through the Vedas, is much more simple, but most difficult to penetrate. The liberated being, who in Advaita is called a Jnani, has gone beyond all names and forms, and acquired a non-dual vision. What is that vision and who is a Jnani? How does he act? I explore these questions in this article. … Read More The Liberated Being : Beyond all Acts – Good & Bad