Understanding “Consciousness is Everything”: Journal of a 15 yr Old – Part1/2: Mahavakyas (Great Statements)

In this article, I am presenting a journal of a student of the NEEV Advaita Study Facebook Group. He happens to be a 15 yr old boy, studying in the 11th grade, who discusses Advaita with me in the midst of doing his homework. Recently he sent me a journal describing the conceptual understanding he gained about how everything, including himself, is in reality Consciousness, and he is actually not a person. In Part 1 of my response to his journal I show how uncannily he has managed to pack all the four Mahavakyas of Advaita. Mahavakyas are “great statements” that serve as signposts for the journey of a seeker in the path of Advaita from ignorance to enlightenment. Thus, I use my student’s journal as a base to explicate on the journey of a seeker in the path of Advaita as he/she progresses through the four Mahavakyas. … Read More Understanding “Consciousness is Everything”: Journal of a 15 yr Old – Part1/2: Mahavakyas (Great Statements)

Audio Interview: My Personal Journey to Advaita, Advaita Teachings & Difference Between Advaita & Other Paths

This is an audio interview between Taposhri and Priya of Dhi and me held on 22nd Aug 2020. Dhi hosts live talks and discussions with people in the spiritual field. In my blog writings, I have never mentioned my personal journey and the challenges I faced in my journey to Advaita. This interview fills in this vacuum. In this free-wheeling interview I discuss what is Self Inquiry, reasons for me to start my Self Inquiry, challenges I faced in my personal life while doing Self Inquiry, what is Advaita and Jnana Yoga or Yoga of Knowledge, why knowledge and not experience is the final truth and what is the use (if any) of spiritual experiences in the path. Finally, it talks about the subtle difference between Advaita and Yoga, Tantra, Buddhism, Direct Path and Aurobindo’s Integral Yoga. … Read More Audio Interview: My Personal Journey to Advaita, Advaita Teachings & Difference Between Advaita & Other Paths

You Are Awareness/Brahman: Dialogue with a Teenage Girl & Women in Vedanta

In this article, I am presenting a dialogue on what is the ultimate reality according to Advaita, with a teenage girl who is a student of the Facebook Psycho-Philosophy Group. As I started posting this dialogue, I thought it would be interesting to examine the role of women in the history of Vedanta because it is based on the study of scriptures, dialogue and wherever necessary debates: traditionally the bastion of males. I particularly examine the roles played by two women Gargi Vchaknavi of the Upanishadic era and Ubhaya Bharati of Shankara’s era. Going through the dialogues and roles played by these women, and subsequently going through my dialogue with the teenage girl, one can appreciate the fact that though times have changed- dialogues are held online instead of the forests – the method of transmission of truth, and the way of dialogue between teacher and student in the tradition of Advaita Vedanta remains unchanged, ever since Lord Brahma revealed the Vedas to Rishis and who transmitted this truth to a spiritual family-sampradaya: the lineage of teachers and students who pass the eternal truth down to the present day in an unbroken succession. Women are part of this eternal stream. … Read More You Are Awareness/Brahman: Dialogue with a Teenage Girl & Women in Vedanta

Prasthana Traya: The Triple Canonical Base of Vedanta Scriptures Followed by Shankara – Part 2/4: Vedas/Upanishads

Forming the end portion of the Vedas, the Upanisads have had a vast and pervasive influence in Hindu Tradition. Upanishadic teachings and Upanishadic type realization run through a wide range of Hindu religious literature as dye through a cloth. It is well known to those who follow the Veda that the phrase ‘the method of the Vedanta’ refers to the method for teaching knowledge of the Absolute observed in the Upanishads which crystallizes around a number of key terms, the most important of which are Atman and Brahman. Atman, “the Self”, is at the root of the experience of self, or “I”, which is found in every human being. It is the Formless Reality which one is, above Life and Death, and above space and time. Everyone is that Reality, although without being aware of it, and It shines in the heart and mind of all living beings. In this article, I discuss the origin, the message and the unique traditional method of teaching the message found in the Upanishads, by Shankara, through superimposition and negation.… Read More Prasthana Traya: The Triple Canonical Base of Vedanta Scriptures Followed by Shankara – Part 2/4: Vedas/Upanishads

Shabda Pramana: Enlightenment through Words in Advaita Vedanta: Presenting a Dialogue

Advaita Vedanta is unique amongst all paths for liberation. It is the only path that does not consider any form of action (meditation, yoga, chanting, worship) as the final means to liberation. These actions are a means to purify the mind so that it is qualified to receive and assimilate enlightenment through Knowledge. The only knowledge that can grant enlightenment to a student is the shabda/word of the Sruti/Upanishads transmitted by a teacher established in Brahman himself/herself. In this article, I describe the theory and practice of enlightenment in this unique path. Finally, I furnish the article with an actual dialogue that takes place between a teacher and a student in which the student gets enlightened.… Read More Shabda Pramana: Enlightenment through Words in Advaita Vedanta: Presenting a Dialogue

Shankara: Not The Founder of Advaita Vedanta But A Link in the Timeless Tradition

There is a widespread notion that Shankara is the founder of Advaita Vedanta. Still, others think that he may have introduced some personal innovations in Vedanta by borrowing teachings from other schools. This article seeks to conclusively put an end to such speculations, by showing that Shankara gave ultimate authority to the Upanishads/shrutis. He followed a traditional teaching method of Upanishads called Agama: stretching back right up to Brahma, the Lord of every cycle of creation, who reveals the Vedas to the Rishis, and who further transmitted this knowledge to a chain of teachers constituting the Advaita tradition/sampradaya. Shankara was just a link – a powerful one – in this sampradya, which continues till today amongst those who know the Agama – traditional method of teaching found in the Upanishads/shrutis. Finally when Brahman is intuited even the shrutis are transcended.… Read More Shankara: Not The Founder of Advaita Vedanta But A Link in the Timeless Tradition

Stages : From Self Inquiry to Self Realization

Self Inquiry/Jnana Yoga is said to be the ultimate path to enlightenment. But before one enters Jnana Yoga, it is said that one has to purify one’s mind through years of Karma Yoga. However, if one has the prerequisites, one can enter Jnana Yoga directly: without doing Karma Yoga or renouncing the world, as is usually required for Jnana Yoga. This is a unique path I followed and teach. It combines the teachings of J Krishnamurti and Advaita Vedanta. In this article I give a brief description of the stages involved in this journey for interested seekers. … Read More Stages : From Self Inquiry to Self Realization

Tat Tvam Asi – You are Brahman

Most people think about spirituality as some form of action – yoga, meditation, chanting etc. While this is true for some schools, in Advaita, where the highest truth of Non-Duality is taught, truth has nothing to do with action. This is because in your essence, YOU ARE TRUTH. There is no difference between you and truth ultimately. This is Non-Duality and Path of Knowledge of Advaita. This article shows the uniqueness and difficulty of this path as compared to other dualistic paths of Yoga. … Read More Tat Tvam Asi – You are Brahman