That we all suffer conflicts of various kinds in our life is an undeniable fact. Self Inquiry is about unearthing and ending the root of all conflicts. In this dialogue with a seeker, I examine the conflict of the division between the thinker and thought. What sustains this division is the process of psychological becoming. One of the processes of psychological becoming is seeking to be virtuous. In this article, I differentiate between dharma/virtue as a process of psychological becoming and adhyatma/the spiritual science of eternal being, to help the seeker appreciate the difference, and overcome the conflict caused by this form of becoming. Finally, I introduce the various stages of self-inquiry, by which I help a seeker completely transcend the duality between the thinker and thought, as a means to ending of all conflict.… Read More You (Self) Are Not (Your) Thoughts: A Dialogue
With this article, I finish the three-part series on Prarabdha Karma. In this final article which has extensive quotes from the text Panchadasi, a reader gets the most exhaustive treatment of this subject found anywhere in Advaita literature, corroborated by my own experience. The purpose of these articles was to draw out the complexity of experience and actions of a Jnani/Jivanmukta, evident only to him/her rather than to an outsider, who sees nothing saintly or special in a Jnani, when contrasted to full-blown Jnanis who have got freed from Prarabdha Karma like in Ajativada. Such Jivanmuktas whom I talked about in part 2, has ended with Prarabdha Karma while others have not. The keynote for a Jivanmukta undergoing Prarabdha Karma, however, is that the world of phenomena is mithya or only apparently real, therefore he does not evince any serious commitments to this world of mithya even if he appears to. His attitude is therefore of ‘high indifference’. Though the Jivanmukta may seem to undergo suffering and do acts which can be labelled under the categories of virtue and vice, a Jivanmukta knows himself to be Self/Awareness which is not a thinker/doer/experiencer. For a Jivanmukta, his BMI (Body/Mind/Intellect) appears as an object to Awareness/Self, so even though his/her BMI is affected by Prarabdha, the Jivanmukta as Self remains unaffected. I wanted to explore the enigmatic inner world of the Jivanmukta; his/her experiential dimension that escapes onlookers: a person who is in the world yet not of it.… Read More Prarabdha Karma After Self Realization: It’s Experience of Suffering and Pleasure: Part3/3
In Part 1 of this series I introduced Shankara’s concept of Prarabdha Karma to show that a Self Realized being/Jnani/Jivanmukta is not necessarily an epitome of virtuous conduct as he is still affected by the momentum of past actions (both virtue and vice) called Prarabdha Karma which is sustaining the body of the Jnani. Though these actions do not taint the Jnani as Self. In Part 2 of this series I am exploring some post Shankara works that seem to refute the theory of Prarabdha Karma. I analyse these works and show what is the basis of their seeming refutation. I end with my understanding that they are speaking from the standpoint of Ajativada which is different from the standpoint of Vivartavada that Shankara adopts in his teachings. … Read More Prarabdha Karma After Self Realization: Seeming Refutations: Part 2/3
Most people think about spirituality as some form of action – yoga, meditation, chanting etc. While this is true for some schools, in Advaita, where the highest truth of Non-Duality is taught, truth has nothing to do with action. This is because in your essence, YOU ARE TRUTH. There is no difference between you and truth ultimately. This is Non-Duality and Path of Knowledge of Advaita. This article shows the uniqueness and difficulty of this path as compared to other dualistic paths of Yoga. … Read More Tat Tvam Asi – You are Brahman
Why is it so challenging to know yourself? It is certainly a challenge to know oneself, perhaps the rarest things that human beings do. Since childhood we are trained by our parents, schools, society, religions and politicians to follow. We are never encouraged to question. Questioning is considered a threat to the authority of all… Read More Why is it so challenging to know yourself?
This article explores how a very subtle, complex and unconscious relationship comes into action between a reader and writer, in a seemingly simple act of reading. It further explores how being aware of this relationship can lead to understanding oneself deeply. … Read More The Play of Identities between the Reader and Writer: and the Rise of Self Knowledge